Jeremiah 4:3-5

New English Translation

Footnotes

1. Jeremiah 4:3 tn The particle כִּי (ki) is asseverative (“indeed, yes”) here rather than causal (“for”) because the content of v. 3 and following reaffirms the content of vv. 1-2.
2. Jeremiah 4:3 sn The agricultural imagery seems to be that they are to plow over the thorns and make the ground ready for seeds that will produce a new crop. The spiritual application of breaking up their rebellious will and turning from sin is metaphorically stated in the next verse.
3. Jeremiah 4:4 tn Heb “Circumcise yourselves to the Lord and remove the foreskin of your heart.” sn Circumcising the heart is a metaphor for being dedicated to the Lord. It is associated with not being stubborn and with loving God in Deut 10:16; 30:6. See also Josh 5 for a ceremony of circumcision connected with national dedication.
4. Jeremiah 4:5 tn The words “The Lord said” are not in the text, but it is obvious from v. 6 and v. 9 that he is the speaker. These words are supplied in the translation for clarity.
5. Jeremiah 4:5 tn It is unclear who the addressees of the masculine plural imperatives are here. They may be the citizens of Jerusalem and Judah who are sounding the alarm to others. However, the first person reference to the Lord in v. 6 and Jeremiah’s response in v. 10 suggest that this is a word from the Lord that he is commanded to pass on to the citizens of Jerusalem and Judah. If the imperatives are not merely rhetorical plurals, they may reflect the practice referred to in Jer 23:18, 22; Amos 3:7. A similar phenomenon also occurs in Jer 5:1 and Isa 40:1-2. This may also be the explanation for the plural imperatives in Jer 31:6. For further discussion see the translator’s note on Jer 5:1.
6. Jeremiah 4:5 tn Heb “ram’s horn.” But the modern equivalent is “trumpet” and is more readily understandable.